The Lady of the Lake Chapter 30: Part 30

and open maintainers of concubinage, irregular, suspended, excommunicated, and interdicted persons, and withal so utterly ignorant of letters, that it has been found by those who objected this to them, that there were some who, having celebrated mass for ten years, were still unable to read the sacramental service. We have also understood there are persons among them who, although not ordained, do take upon them the offices of priesthood, and, in contempt of God, celebrate the divine and sacred rites, and administer the sacraments, not only in sacred and dedicated places, but in those which are prophane and interdicted, and most wretchedly ruinous, they themselves being attired in ragged, torn, and most filthy vestments, altogether unfit to be used in divine, or even in temporal offices. The which said chaplains do administer sacraments and sacramental rites to the aforesaid manifest and infamous thieves, robbers, depredators, receivers of stolen goods, and plunderers, and that without restitution, or intention to restore, as evinced by the act; and do also openly admit them to the rites of ecclesiastical sepulchre, without exacting security for restitution, although they are prohibited from doing so by the sacred canons, as well as by the institutes of the saints and fathers. All which infers the heavy peril of their own souls, and is a pernicious example to the other believers in Christ, as well as no slight, but an aggravated injury, to the numbers despoiled and plundered of their goods, gear, herds, and chattels.'" 74. Benharrow. A mountain near the head of Loch Lomond. 77. Brook. See on i. 566 above. 81. The hallowed creed. The Christian creed, as distinguished from heathen lore. The MS. has "While the blest creed," etc. 85. Bound. That is, of his haunts. 87. Glen or strath. A glen is the deep and narrow valley of a small stream, a strath the broader one of a river. 89. He prayed, etc. The MS. reads: "He prayed, with many a cross between, And terror took devotion's mien." 91. Of Brian's birth, etc. Scott says that the legend which follows is not of his invention, and goes on to show that it is taken with slight variation from "the geographical collections made by the Laird of Macfarlane." 102. Bucklered. Served as a buckler to, shielded. 114. Snood. Cf. i. 363 above. Scott has the following note here: "The snood, or riband, with which as Scottish lass braided her hair, had an emblematical signification, and applied to her maiden character. It was exchanged for the curch, toy, or coif, when she passed, by marriage, into the matron state. But if the damsel was so unfortunate as to lose pretensions to the name of maiden, without gaining a right to that of matron, she was neither permitted to use the snood, nor advanced to the graver dignity of the curch. In old Scottish songs there occur many sly allusions to such misfortune; as in the old words to the popular tune of 'Ower the muir amang the heather:' 'Down amang the broom, the broom, Down amang the broom, my dearie, The lassie lost her silken snood, That gard her greet till she was wearie.'" 120. Or... or. For either... or, as often in poetry. 131. Till, frantic, etc. The MS. reads: "Till, driven to frenzy, he believed The legend of his birth received." 136. The cloister. Here personified as feminine. 138. Sable-lettered. "Black-letter;" the technical term for the "old English" form of letter, used in the earliest English manuscripts and books. 142. Cabala. Mysteries. For the original meaning of the word, see Wb. 144. Curious. Inquisitive, prying into hidden things. 148. Hid him. See on i. 142 above. 149. The desert gave him, etc. Scott says here: "In adopting the legend concerning the birth of the Founder of the Church of Kilmallie, the author has endeavored to trace the effects which such a belief was likely to produce, in a barbarous age, on the person to whom it related. It seems likely that he must have become a fanatic or an impostor, or that mixture of both which forms a more frequent character than either of them, as existing separately. In truth, mad persons are frequently more anxious to impress upon others a faith in their visions, than they are themselves confirmed in their reality; as, on the other hand, it is difficult for the most cool-headed impostor long to personate an enthusiast, without in some degree believing what he is so eager to have believed. It was a natural attribute of such a character as the supposed hermit, that he should credit the numerous superstitions with which the minds of ordinary Highlanders are almost always imbued. A few of these are slightly alluded to in this stanza. The River Demon, or River-horse, for it is that form which he commonly assumes, is the Kelpy of the Lowlands, an evil and malicious spirit, delighting to forebode and to witness calamity. He frequents most Highland lakes and rivers; and one of his most memorable exploits was performed upon the banks of Loch Vennachar, in the very district which forms the scene of our action: it consisted in the destruction of a funeral procession, with all its attendants. The 'noontide hag,' called in Gaelic Glas-lich, a tall, emaciated, gigantic female figure, is supposed in particular to haunt the district of Knoidart. A goblin dressed in antique armor, and having one hand covered with blood, called, from that circumstance, Lham-dearg, or Red-hand, is a tenant of the forests of Glenmore and Rothiemurcus. Other spirits of the desert, all frightful in shape and malignant in disposition, are believed to frequent different mountains and glens of the Highlands, where any unusual appearance, produced by mist, or the strange lights that are sometimes thrown upon particular objects, never fails to present an apparition to the imagination of the solitary and melancholy mountaineer." 161. Mankind. Accented on the first syllable; as it is almost invariably in Shakespeare, except in Timon of Athens, where the modern accent prevails. Milton uses either accent, as suits the measure. We find both in P. L. viii. 358: "Above mankind, or aught than mankind higher." 166. Alpine's. Some eds. misprint "Alpine;" also "horsemen" in 172 below. 168. The fatal Ben-Shie's boding scream. The MS. reads: "The fatal Ben-Shie's dismal scream, And seen her wrinkled form, the sign Of woe and death to Alpine's line." Scott has the following note here: "Most great families in the Highlands were supposed to have a tutelar, or rather a domestic, spirit, attached to them, who took an interest in their prosperity, and intimated, by its wailings, any approaching disaster. That of Grant of Grant was called May Moullach, and appeared in the form of a girl, who had her arm covered with hair. Grant of Rothiemurcus had an attendant called Bodach-an-dun, or the Ghost of the Hill; and many other examples might be mentioned. The Ben-Shie implies the female fairy whose lamentations were often supposed to precede the death of a chieftain of particular families. When she is visible, it is in the form of an old woman, with a blue mantle and streaming hair. A superstition of the same kind is, I believe, universally received by the inferior ranks of the native Irish. "The death of the head of a Highland family is also sometimes supposed to be announced by a chain of lights of different colours, called Dr'eug, or death of the Druid. The direction which it takes marks the place of the funeral." [See the Essay on Fairy Superstitions in Scott's Border Minstrelsy.] 169. Sounds, too, had come, etc. Scott says: "A presage of the kind alluded to in the text, is still believed to announce death to the ancient Highland family of M'Lean of Lochbuy. The spirit of an ancestor slain in battle is heard to gallop along a stony bank, and then to ride thrice around the family residence, ringing his fairy bridle, and thus intimating the approaching calamity. How easily the eye as well as the ear may be deceived upon such occasions, is evident from the stories of armies in the air, and other spectral phenomena with which history abounds. Such an apparition is said to have been witnessed upon the side of Southfell mountain, between Penrith and Keswick, upon the 23d June, 1744, by two persons, William Lancaster of Blakehills, and Daniel Stricket his servant, whose attestation to the fact, with a full account of the apparition, dated the 21st of July, 1745, is printed in Clarke's Survey of the Lakes. The apparition consisted of several troops of horse moving in regular order, with a steady rapid motion, making a curved sweep around the fell, and seeming to the spectators to disappear over the ridge of the mountain. Many persons witnessed this phenomenon, and observed the last, or last but one, of the supposed troop, occasionally leave his rank, and pass, at a gallop, to the front, when he resumed the steady pace. The curious appearance, making the necessary allowance for imagination, may be perhaps sufficiently accounted for by optical deception." 171. Shingly. Gravelly, pebbly. 173. Thunderbolt. The 1st ed. has "thunder too." 188. Framed. The reading of the 1st ed.; commonly misprinted "formed," which occurs in 195. 190. Limbs. The 1st ed. has "limb." 191. Inch-Cailliach. Scott says: "Inch-Cailliach, the Isle of Nuns, or of Old Women, is a most beautiful island at the lower extremity of Loch Lomond. The church belonging to the former nunnery was long used as the place of worship for the parish of Buchanan, but scarce any vestiges of it now remain. The burial-ground continues to be used, and contains the family places of sepulture of several neighboring clans. The monuments of the lairds of Macgregor, and of other families claiming a descent from the old Scottish King Alpine, are most remarkable. The Highlanders are as zealous of their rights of sepulture as may be expected from a people whose whole laws and government, if clanship can be called so, turned upon the single principle of family descent. 'May his ashes be scattered on the water,' was one of the deepest and most solemn imprecations which they used against an enemy." [See a detailed description of the funeral ceremonies of a Highland chieftain in the Fair Maid of Perth.] 203. Dwelling low. That is, burial-place. 207. Each clansman's execration, etc. The MS. reads: "Our warriors, on his worthless bust, Shall speak disgrace and woe;" and below: "Their clattering targets hardly strook; And first they muttered low." 212. Stook. One of the old forms of struck. In the early eds. of Shakespeare, we find struck, stroke, and strook (or strooke) for the past tense, and all these, together with stricken, strucken, stroken, and strooken, for the participle. Cf. Milton,